Saints Ethenea (Ethna) & Fidelmia (Fedelma) of Tulsk, Ireland (+433) & the Ogulla Holy Well – January 11


Co. Roscommon, Ireland



St Ethenea / Ethna & St Fidelmia / Fidelma (+433)

January 11




Saint Patrick of Ireland (+460)

March 17


St Patrick of Ireland

meeting and baptized Saints Ethenea & Fidelmia


Saints Virgins Ethenea (Ethna) and Fidelmia (Fedelma) of Ireland (+433)

January 11

Died 433. One summer day the little daughters of King Laoghaire of Connaught, Ethna and Fedelma, who were barely out of childhood and full of fun, went for their daily bath in a private place near the palace, a place to which no one ever came so early in the morning. But this special day they were surprised to hear voices and see tents encamped on the grassy slope near the pool.

There was a drone of a strange language and every now and again a sweet voice broke into song and mingled with that of the birds in the nearby woods and the murmuring of the river. Saint Patrick and his companions, who had arrived during the night with a message for the King of Connaught, were praying the Divine Office in Latin. Finally, each group spied the other.

The older princess asked, Who are you, and where do you come from?

Patrick hesitated, then said: We have more important things to tell you than just our names and where we’re from. We know who the one true God is whom you should adore…

The girls were delighted, rather than annoyed. In a flash something seemed to light up inside them, to make a blinding white blaze in their hearts and minds. They knew at once that this was real, real news and that Continue reading “Saints Ethenea (Ethna) & Fidelmia (Fedelma) of Tulsk, Ireland (+433) & the Ogulla Holy Well – January 11”


Saint Molagga (Molacus / Laicin) of Timolague, Co. Cork, Ireland, his Holy Well & his 3 ancient Monasteries in Ireland (+655) – Timolague Video



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St Molagga’s Monastery in Timoleague, Ireland



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Saint Molagga (Molacus / Laicin) 

of Timolague, Co. Cork, Ireland (+655)

Feast day: January 20

St Molagga’s father was named Dubhligh(dh) and his mother Mioncolla, both of whom were of humble stock and they lived at (Cloch)-Liathmhuire, near Fermoy, Co Cork. The parents were quite old and without children when St Cu(o)imin Fada (12th November) with his brother St Comdhan and some companions passed the way and asked for assistance which was given. After being told of the circumstances of the couple, St Co(u)imin informed them that they would beget a son who would become famous in Ireland for his virtues, sanctity and learning. Also, that he would be a glorious light in his generation, the counsellor and director of the country people and their shield in adversity. Soon, Dubhligh and Mioncolla experienced a miraculous change in their persons; they lost all the signs of age and looked young again. Further, Mioncolla conceived and bore Molagga after 7 months. The people wondered at the changes and how they could have a child. The circumstances of his Baptism also had a Continue reading “Saint Molagga (Molacus / Laicin) of Timolague, Co. Cork, Ireland, his Holy Well & his 3 ancient Monasteries in Ireland (+655) – Timolague Video”

Saint Brendan the Navigator from Ireland to Canada (+578) & Tim Severin – The Brendan Voyage (1976–1977)


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Saint Brendan the Navigator

from Ireland to North America (+578)

“They that go down to the sea in ships, that do business in great waters;
These see the works of the Lord, and his wonders in the deep.”

Psalm 107:23-24

St Brendan, The Navigator was born in Fenit Co. Kerry in 484. Educated by Bishop Erc in Kerry, set his skills to developing his knowledge to the art of ship building and the rules of the seas around Fenit Island. Building a simple boat made out of wood and leather, St Brendan set sail and discovered America in search of the Promised Land of the Saints. His journey and adventures were outlined in his journal the Navigatio Sancti Brendani which even inspired the Great Christopher Columbus himself on his voyage of discovery many years later.

* * *

Our father among the saints Brendan was born about 484 AD to an Irish family near the present city of Tralee, County Kerry, Ireland. At a very young age he began his education in the priesthood and studied under St. Ita at Killeedy. Later he completed his studies under St. Erc, who ordained him in 512 AD.

During the next twenty years of his life, St. Brendan sailed all around the Islands surrounding Erie (Ireland), spreading the word of God and founding monastery after monastery. The most notable of these is Clonfert in Galway, which he founded around 557 AD, and which lasted well into the 1600s. St. Brendan died around 578 AD and his feast day is marked on May 16th.

Brendan’s first voyage took him to the Arran Islands, where he founded a monastery, and to many other islands which he only visited, including Hynba Island off Scotland, where he is said to have met Columcille (Columba). On this voyage he also traveled to Wales, and finally to Brittany, on the northern coast of France.

The event that St. Brendan is most celebrated for, however, is his voyage to the “Land of Promise”. Sometime in his early journeys, St. Brendan heard from another monk the story of a land far to the west, which the Irish claimed was a land of plenty.

He and a small group of monks including, possibly, St. Machutus, fasted for forty days, then set sail for this land in order to investigate and ‘convert’ the inhabitants. Altogether the journey took seven years.

In the ninth century, an Irish monk wrote an account of the voyage in the Navigatio Sancti Brendani (Voyage of St. Brendan). This book remained popular throughout the entire Middle Ages, and made Brendan famous as a voyager.

The account is characterized by a great deal of literary license and contains references to hell where “great demons threw down lumps of fiery slag from an island with rivers of gold fire” and “great crystal pillars”. Many now believe these to be references to the volcanic activity around Iceland, and to icebergs.

Upon reaching their destination, they engaged a guide who took them around the land. They went inland but were prevented from going further by a great river. Soon after this, St. Brendan, and the remainder of his colleagues sailed back to Ireland. Only a few survived the journey.

In modern times the story was dismissed as pure fabrication, but in the 1970′s a man named Tim Severin became fascinated with the story and decided to replicate St. Brendan’s journey. Severin built a boat made of hides tanned with oak bark just like the one described in the ancient text. The hides were sewn together over a bent frame of ash wood and the seams were sealed with animal fat and grease. With a group of volunteers he set sail for America and made his way to Newfoundland. His journey is covered in “The Brendan Voyage: Across the Atlantic in a Leather Boat”.



Tim Severin – The Brendan Voyage (1976–1977)

It is theorized by some scholars, that the Latin texts of Navigatio Sancti Brendani Abbatis (The Voyage of St. Brendan the Abbot) dating back to at least 800 AD tell the story of Brendan’s (c. 489–583) seven-year voyage across the Atlantic Ocean to a new land and his return. Convinced that the “Navigatio Sancti Brendani Abbatis (The Voyage of St. Brendan the Abbot)” was based in historical truth, in 1976 Severin built a replica of Brendan’s currach. Handcrafted using traditional tools, the 36-foot (11 m), two masted boat was built of Irish ash and oak, hand-lashed together with nearly two miles (3 km) of leather thong, wrapped with 49 traditionally tanned ox hides, and sealed with wool grease.

Between May 1976 and June 1977, Severin and his crew sailed the Brendan 4,500 miles (7,200 km) from Ireland to Peckford Island, Newfoundland, stopping at the Hebrides and Iceland en route. He considered that his recreation of the voyage helped to identify the bases for many of the legendary elements of the story: the “Island of Sheep”, the “Paradise of Birds”, “pillars of crystal”, “mountains that hurled rocks at voyagers”, and the “Promised Land”. Severin’s account of the expedition, The Brendan Voyage, became an international best seller, translated into 16 languages.

The boat is now featured at the Craggaunowen open-air museum in County Clare, Ireland.

Source: Wikipedia

Αγία Ίτα (St Ita) του Killeedy Ιρλανδίας της Κομητεία Limerick – Πρώτη ιδρύτρια Νηπιαγωγείου στην Ιρλανδία (+570) – 15 Ιανουαρίου



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Αγία Ίτα (St Ita) του Killeedy Ιρλανδίας της Κομητεία Limerick

Πρώτη ιδρύτρια Νηπιαγωγείου στην Ιρλανδία (+570)

15 Ιανουαρίου

Η Αγία Ίτα (St Ita) ή όπως ονομάζεται στα Ιρλανδικά Αγία Íte ingen Chinn Fhalad (+570), επίσης γνωστή ως Ida ή Ides, είναι μία Ορθόδοξη Αγία της Ιρλανδίας του 6ου αιώνα, όταν ολόκληρη η Ιρλανδία ήταν Ορθόδοξη και είναι η Πολιούχος Αγίας του Killeedy (Cluain Credhail). Η Αγία Ίτα (St Ita) είναι γνωστή ως η “ανάδοχη μητέρα των Αγίων της Ιρλανδίας”. Το όνομα Ita (“δίψα για αγιότητα”) της έχει δωθεί λόγω της δίψας της για την τήρηση των εντολών του Χριστού, λόγω της δίψας της για την αγιότητα. Η εορτή της είναι στις 15 Ιανουαρίου.

Η Αγία Ίτα (St Ita) επίσης ονομάζεται “Brigid του Munster”, από την μεγάλη Αγία της Ιρλανδίας Αγία Brigid. Η Αγία Ίτα γεννήθηκε το 480 στην Κομητεία Waterford. Ο πατέρας της ήταν ο Cennfoelad ή Confhaola και η μητέρα της ήταν η Necta. Η Αγία Ίτα ακολουθεί το παράδειγμα της Αγίας Brigit. Η γενεαλογία των αγίων πάει τόσο μακριά ώστε να κάνει τη μητέρα της Αγίας Ίτα, Necht, κόρη του Dallbrónach, και ως εκ τούτου, μια αδελφή της μητέρας της Αγίας Brigit.

Η Αγία Ιτα (St Ita) βαφτίστηκε ως Deirdre και μεγάλωσε στo Drum της Κομητείας Waterford της Ιρλανδίας. Η Αγία Ίτα λέγεται ότι ενσάρκωσε τις έξι αρετές της ιρλανδικής γυναικείας φύσης, την σοφία, την αγνότητα, την ομορφιά, την μουσική ικανότητα, την απαλή ομιλία και την ραπτική.

Απόρριψε μια αριστοκρατική έγγγαμη ζωή για να αφιερωθεί ολοκληρωτικά στο Θεό. Σε ηλικία δεκαέξι μετακόμισε στο Cluain Credhail δηλαδή στο Killeedy που σημαίνει “Εκκλησία της Αγίας Ίτα” στο Limerick, όπου ίδρυσε μια μικρή κοινότητα Μοναζουσών και διέμενε για το υπόλοιπο της ζωής της, από κοινού με άλλες αφιερωμένη γυναίκες. Η Αγία Ίτα (St Ita) οδηγήθηκε στο Continue reading “Αγία Ίτα (St Ita) του Killeedy Ιρλανδίας της Κομητεία Limerick – Πρώτη ιδρύτρια Νηπιαγωγείου στην Ιρλανδία (+570) – 15 Ιανουαρίου”

Ο Άγιος Μοχούντα (St Mochuda) του Lismore Ιρλανδίας (+639) ακολουθεί στην παιδική του ηλικία τον Επίσκοπο και τους Ιερείς στη Μονή του Tuaim


Ο Άγιος Μοχούντα (St Mochuda / St Carthach the Younger)

του Lismore Ιρλανδίας (+639) ακολουθεί στην παιδική του ηλικία

τον Επίσκοπο και τους Ιερείς στη Μονή του Tuaim



Μία ημέρα καθώς ο Άγιος Μοχούντα (Άγιος Καρθάχ) [St Mochuda / St Carthach] του Lismore της Ιρλανδίας (+639) πρόσεχε το κοπάδι του όπως συνήθως κοντά στο ποτάμι, άκουσε τον Επίσκοπο και τους Ιερείς του να περνάνε από εκεί, ψέλνοντας καθώς πορευόντουσαν. Το Πνεύμα του Θεού άγγιξε την καρδιά του παιδιού και αφήνοντας τα γουρούνια του ο Άγιος Μοχούντα (St Mochuda) ακολούθησε την πομπή μέχρι το Μοναστήρι που ονομαζόταν Tuaim (Druim Fertain) μέσα στο οποίο μπήκαν οι Ιερείς. Και καθώς ο Επίσκοπος και οι υπόλοιποι κάθισαν για να φάνε, ο Άγιος Μοχούντα (St Mochuda), άγνωστος σε αυτούς, κρύφτηκε στην σκιά της πόρτας του μοναστηριού.

Την ίδια στιγμή ο βασιλιάς, ονόματι Maoltuile, προβληματιζόταν για το παιδί, παρατηρώντας την απουσία του (από την κατοικία του στο Achaddi) εκείνο το απόγευμα και δεν ήξερε τον λόγο της απουσίας του. Έστειλε αμέσως αγγελιοφόρους για να ψάξουν τον νέο σε όλη τη χώρα και ένας από αυτούς τον βρήκε να κάθετε στην πόρτα του μοναστηριού. Ο αγγελιοφόρος πήρε τον Άγιο Μοχούντα (St Mochuda) μαζί του πίσω στον βασιλιά.

Ο βασιλιάς τον ρώτησε: “Παιδί μου, γιατί έφυγες με αυτόν τον τρόπο;”.

Ο Άγιος Μοχούντα (St Mochuda) απάντησε: “Κύριε, αυτός είναι ο λόγος που έφυγα μακριά. Με προσέλκυσαν οι άγιοι Ψαλμοί του Επισκόπου και των Ιερέων. Δεν έχω ακούσει ποτέ κάτι τόσο όμορφο σαν αυτό. Οι Ιερείς έψελναν σε όλη τη διαδρομή μπροστά μου. Έψελναν μέχρι που έφτασαν στο Μοναστήρι και συνέχισαν να ψέλνουν μέχρι να πάνε για ύπνο. Όμως ο Επίσκοπος έμεινε όλη τη νύχτα ξάγρυπνος και προσευχόμενος ενώ όλοι οι άλλοι είχαν κοιμηθεί. Και εύχομαι, βασιλιά μου, να μάθω απ᾽ έξω τους Ψαλμούς τους και τις τελετουργίες τους”.

Ακούγοντας το αυτό ο βασιλιάς αμέσως έστειλε ένα μήνυμα στον Επίσκοπο ζητώντας του να έρθει να τον δει.