Holy Icon of All Saints of Ireland & British Isles





Holy Icon of All Saints of Ireland & British Isles


Saint Ia, Missionary & Virgin Martyr in Cornwall, England, from Ireland (+450) – February 3







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Saint Ia,

Missionary & Virgin Martyr in Cornwall, England,

from Ireland (+450)

February 3

Saint Ia of Cornwall (also known as Eia, Hia or Hya) was an evangelist and martyr of the 5th century in Cornwall. She was an Irish princess, the sister of Saint Erc of Slane and a student of Saint Baricus.

St Ia went to the seashore to depart for Cornwall from her native Ireland along with other saints. Finding that they had gone without her, fearing that she was too young for such a hazardous journey, she was grief-stricken and began to pray. As she prayed, she noticed a small leaf floating on the water and touched it with a rod to see if it would sink. As she watched, it grew bigger and bigger. Trusting God, she embarked upon the leaf and was carried across the Irish Sea. She reached Cornwall before the others, where she joined Saint Gwinear and Felec of Cornwall. They had up to 777 companions.

She founded an oratory in a clearing in a wood on the site of the existing Parish Church that is dedicated to her. Ia was martyred under “King Teudar” (i.e., Tewdwr Mawr of Penwith) on the River Hayle and buried at what is now St Ives, where St Ia’s Church—of which she is now the patron saint—was erected over her grave. The town built up around it. Her feast day is February 3.

Source: Wikipedia


 St Ia of Ireland & Cornwall




St. Ives, Cornwall, England




The Celtic Cross of the Irish forester Liam Emmery in Donegal Forest, Ireland




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The Celtic Cross of the Irish forester Liam Emmery

in Donegal Forest, Ireland

The “Emmery Celtic Cross” named after Liam Emmery, who planned the masterpiece out, planting two different types of trees 10 years ago. Liam sadly passed away 6 years ago without being able to see his creation grow and flourish. It was forgotten about since not many knew about it, however in the last year, passengers flying into Derry airport started to spot the cross. It is at least 400 feet in length and 150 feet wide and is truly a sight to behold.



Eye In The Sky, YouTube Channel


The forester Liam Emmery

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Saint Molagga (Molacus / Laicin) of Timolague, Co. Cork, Ireland, his Holy Well & his 3 ancient Monasteries in Ireland (+655) – Timolague Video








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St Molagga’s Monastery in Timoleague, Ireland



Click HERE

Click HERE

Click HERE

Click HERE



Saint Molagga (Molacus / Laicin) 

of Timolague, Co. Cork, Ireland (+655)

Feast day: January 20

St Molagga’s father was named Dubhligh(dh) and his mother Mioncolla, both of whom were of humble stock and they lived at (Cloch)-Liathmhuire, near Fermoy, Co Cork. The parents were quite old and without children when St Cu(o)imin Fada (12th November) with his brother St Comdhan and some companions passed the way and asked for assistance which was given. After being told of the circumstances of the couple, St Co(u)imin informed them that they would beget a son who would become famous in Ireland for his virtues, sanctity and learning. Also, that he would be a glorious light in his generation, the counsellor and director of the country people and their shield in adversity. Soon, Dubhligh and Mioncolla experienced a miraculous change in their persons; they lost all the signs of age and looked young again. Further, Mioncolla conceived and bore Molagga after 7 months. The people wondered at the changes and how they could have a child. The circumstances of his Baptism also had a miraculous character, which was performed by St Cuimin by happy chance, as the parents met him while intending to go elsewhere. Nearby, a new fountain and stream suddenly appeared to provide water for the Baptism and St Coimin saw angels present at the ceremony.
When growing up, St Molagga acquired many virtues and much knowledge from a number of holy masters and teachers. It is thought that he was trained for a time by St Coimin. When he became an adult a number of disciples attached themselves to him and he founded a monastery near Fermoy, possibly at Tullach-Mhin, Co Tipperary or at Teampall-Molagga, about one mile North-East of Kildorrery (Cill-dá-rí or Church-of-the-Two-Kings), in County Cork. Nearby are found a number of L(e)abba (=bed of)-Molagga which became scenes of miracles for pilgrims in later times.
Around 620, accompanied by other saints and companions, St Molagga visited the court of the local King Cuanna whose queen had just died in childbirth. He Baptised the boy-child as Cuíganmáthair (Caoi-gan-má÷air meaning, sorrow-without-mother) and expressed a wish that the child should not be without a mother, upon which the queen was restored to life. He also predicted an important future for the child.
Some time later, to show his disapproval of the actions of the King and nobles, St Molagga left the area and travelled to Conor (Co Antrim). On the journey he had to pass over water which was accomplished miraculously using merely a framework of twigs in place of a boat. In another place he left his bell behind him and it was miraculously restored to him and the place where this occurred was subsequently called Tearmonn-an-Chluig, or Sanctuary or Glebe or Place-of-the-Bell. Next, he crossed the sea to Scotland and cured a 17-year-old boy who had been dumb from birth. Afterwards he travelled to St David’s monastery in Wales and restored a dead monk to life. There, after some time, he had a vision from an angel who instructed him to return to Ireland. He landed near Dublin where he cured a chieftain of a wasting ulcer. The chieftain thereupon gave him a site for a Church and monastery in Fingall. There he brought bees from Wales and so the place was henceforth called Lann-Beachaire or the Church-of-the-Bees. He then proceeded to Clonmacnoise where he remained for a while before returning to his own territory in Co Cork where he was warmly welcomed back and he was given many gifts for his Church and monastery at Tegh (=House of)-Molagga.

While he was away, Cuíganmáthair had grown up and become King of Munster, but had been struck by a disease and feared for his life. Because of his crimes he resolved on a pilgrimage and thus wanted to abdicate. His nobles and subkings were concerned at this because it would de-stabilise the kingdom so they asked St Molagga for help and in return they conferred the privilege of refuge to his Church. A convention of nobles and clerics was called at Tegh-Molagga which included the Abbot of Emly, the Bishop of Cork, St Cuimin Fada and possibly even St Fursey (Abbot of Lagny). All the problems were resolved and the grants to St Molagga confirmed. One prince objected and was chastised by a miracle. However, he repented and St Molagga cured him. Later, he restored 7 others to life in order for them to make repentance. St Molagga is also said to have founded the Church at Timoleague, Co Cork but some scholars disagree.
In 664, Ireland was struck by a devastating plague, called the Buidhe-Chonaill or Yellow Fever. Corcabhaiscind in South-West Co Clare was particularly badly affected. St Molagga went there and found only 33 men and 28 women alive. He blessed them and there were no further deaths from the plague and later they increased and multiplied. Subsequently, St Molagga was held in the greatest of veneration there, even for a long time after his death, and he became Patron of the locality.
St Molagga is said to have survived the plague even though he was very old at the time. He was distinguished for many virtues and miracles and he was loved and admired by all. He died on the 20th of January but the year in uncertain. Tradition says he was buried at one of the Leaba-Molagga. He is listed in most of the Irish Calendars as well as the Kalendar of Drummond in Scotland. His feast was celebrated in early times, particularly in North-East Cork, Timoleague and in Dublin. The original Church at Timoleague was replaced by a Franciscan Friary in 1240, and nothing remains of our Saint’s monastery. There is an old poetic lament in Gaelic ‘Caoine Tí Molagga’ i.e. The Lament for the House (=Church and monastery) of Molagga.
One of St Molagga’s chief objectives was to shed the light of religion and science, by his instructions and example, over those ages which had been kept in the dark. He also wished to demonstrate the greatness of the Church, and her sanctity allied to the constant progress of Christian civilisation. He proved quite equal to such an undertaking, hard as it was, and not unfraught with peril under difficult conditions. Deep erudition was needed, no apocryphal documents would be accepted, no doubtful texts quoted, nor contestable arguments advanced, when he had to deal with those learned men who were his adversaries, when the relics of paganism were not wholly extinct in Ireland, and when Christians needed the wholesome food of sound doctrine, and the salt of true wisdom, to preserve them from contamination and the dangers of their age. And, whenever was it otherwise? As the French say; “Plus ça change, plus c’est la même chose”.


St Molagga’s Monastery in Timoleague, Co. Cork, Ireland


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Co. Cork, Ireland



The village Kildorrery, Co. Cork, Ireland

where St Molagga founded a small Monastery

called Templemolaga


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Parish Church

To the north of the oratory is the Parish Church known as Templemolaga. It is a large rectangular building, 11.8 metres in length by 7.2 metres wide. Very little remains of the church apart from the low walls. The west wall has been rebuilt. The present doorway may not be original. The original masonry and plinth at the base of the south wall suggests the church may be Romanesque. We do know that by the 16th century the church lay in ruins.


Entrance to St. Molagga’s Graveyard

in Kildorrery, Co. Cork, Ireland


St Molagga’s Well in Templemolaga Monastery

in Kildorrery, Co. Cork, Ireland


Click HERE


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St Molagga’s Monastery in Kildorrery, Co. Cork, Ireland



Village Kildorrery, Co. Cork, Ireland

& the river Funshion


Village Kildorrery to Templemolaga Monastery

Fermoy to Templemolaga Monastery


River Funshion





Other one ancient Monastery of St Molagga in

Labbamolaga, Co. Cork, Ireland

The walls of two churches remain within a subrectagular enclosure. The smaller church has deep antae and a lintelled doorway; inside is a slab which tradition holds indicates the grave of the founding saint. The larger and later church had a nave and chancel, but is without any features, and the walls only remain to a height of c.0.60 m.

The monastery can probably be identified as Tulach-min-Molaga, founded by St Molagga, of Timoleague and Lann Beachaire, in the 7th century. Its current name, literally, ‘Molaga’s bed’, probably refers to the saint’s final resting place or grave here.

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St Molagga’s grave

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Volute on St Molaige’s Bed


The town Fermoy & the river Blackwater







Fermoy, Ireland


Saints Ethenea (Ethna) & Fidelmia (Fedelma) of Tulsk, Ireland (+433) & the Ogulla Holy Well – January 11






Co. Roscommon, Ireland



St Ethenea / Ethna & St Fidelmia / Fidelma (+433)

January 11




Saint Patrick of Ireland (+460)

March 17


St Patrick of Ireland

meeting and baptized Saints Ethenea & Fidelmia


Saints Virgins Ethenea (Ethna) and Fidelmia (Fedelma) of Ireland (+433)

January 11

Died 433. One summer day the little daughters of King Laoghaire of Connaught, Ethna and Fedelma, who were barely out of childhood and full of fun, went for their daily bath in a private place near the palace, a place to which no one ever came so early in the morning. But this special day they were surprised to hear voices and see tents encamped on the grassy slope near the pool.

There was a drone of a strange language and every now and again a sweet voice broke into song and mingled with that of the birds in the nearby woods and the murmuring of the river. Saint Patrick and his companions, who had arrived during the night with a message for the King of Connaught, were praying the Divine Office in Latin. Finally, each group spied the other.

The older princess asked, Who are you, and where do you come from?

Patrick hesitated, then said: We have more important things to tell you than just our names and where we’re from. We know who the one true God is whom you should adore…

The girls were delighted, rather than annoyed. In a flash something seemed to light up inside them, to make a blinding white blaze in their hearts and minds. They knew at once that this was real, real news and that it was true. It all happened instantaneously. Then they asked a whole torrent of questions:

Who is God? Where does He live? Will He live forever? and on and on as excited young people do.

Patrick answered each question quickly and simply. He, too, was delighted: the light that blazed up in the girls was in the man, too, and the three lights together made a tremendous glow. Everyone else stood listening raptly, feeling lucky to be witnesses to the saintly man and the sweet girls–and the Holy Spirit in their midst.

Oh, tell us how to find the good God. Teach us more about the kind Jesus, who died upon the Cross. Tell us more, more, more, the princesses urged. But there was no need for more; the two had already received the gift of the Spirit of Truth.

Patrick led them to their bathing pool, where he baptized them. For a short time thereafter, Ethna and Fedelma were very quiet for they were in deep prayer. Meanwhile, Patrick prepared to offer the Holy Sacrifice. Then the princesses began again, I want to see Jesus Christ now, said Ethna.

And so do I, echoed Fedelma. I want to be with Him in His home forever.

Patrick, moved by this loving longing, very gently explained that they would not be able to see God until after their death. They were still young, so it would be a long time before they could see Him as He is. If they lived good Christian lives, then they would be able to go to God for always and great joys would replace the present sorrows. The girls pondered this as Patrick began the Offering.

As the holy Offering went on everyone was still, but the river and woods seemed to sing God’s praises. Then the youngest man rang a little bell and all bowed their heads. Jesus Christ was with them in the grassy knoll in the king’s park. Soon the bell rang again. Patrick beckoned the princesses forward and gave them Holy Communion.

For a little while the girls looked so happy and so beautiful that they were like angels. And then, we are told, they died. They longed so much to be with Jesus that they died of longing. Saint Patrick was exceedingly happy to have met such quick and whole-hearted belief (Benedictines, Curtayne).
This other retelling of the meeting between Patrick and the two young girls is from Muirchu’s 7th century Life of Saint Patrick:

On his missionary travels, Saint Patrick came to Rathcroghan near Tulsk. At the well of Clebach beside Cruachan (probably today’s Tobercrogheer), he pauses for a rest.

Rathcroghan, the rath of Croghan, is an ancient Celtic royal burial place, rich in earthworks and earlier megalithic remains. The seven-foot-high standing stone in the middle of a ring-fort is said to mark the burial place of the pagan monarch Daithi.

While Patrick and his clerics are assembled at the well, two royal maidens, fair Ethne and red-haired Fedelma, come to wash their hands. These two daughters of Loeghaire are being brought up in Connacht by the two wizards, the brothers Mael and Caplait. Surprised at the strange appearance of the monks and priests, the girls ask them who they are, and where they come from. Patrick replies that it were better for them to believe in the true God than to ask such questions.

Ethne then asks him:

What is God? Where is God. And of whom is God?
And where is God’s dwelling place?
Does your God have sons and daughters?
Has he gold and silver? Is he immortal?
Is he beautiful?
Have many people fostered his son?
Are his daughters beautiful and beloved of men?
Is he in heaven or on earth?
Or on the plain?
In what manner does he come to us?
In the mountains? In the glens?
Is he young or old?
Tell us of him, in what manner is he seen?

Filled with the Holy Spirit, Patrick answers them:

Our God is the God of all men, the God of Heaven and Earth,
of seas and rivers, of Sun and Moon and stars,
of high mountains and deep valleys,
the God over Heaven and in Heaven and on Earth,
and in the sea and in all that is therein.
He informs all these things, he brings life to all things,
he surpasses all things, he sustains all things.
He gives light to the Sun, and to the Moon by night.
He makes fountains in the dry land and islands in the seas,
and he sets the stars in their places.
He has a Son, co-eternal with himself and in his own likeness.
Neither is the Son younger than the Father,
nor the Father older than the Son.
And the Holy Spirit breathes in them.
The Father and the Son and the Holy Spirit cannot be divided.
In truth I wish to unite you to the Heavenly King,
you who until now are the daughters of an earthly king.

With one voice and heart, the two girls answer: In what way can we believe in the Heavenly King? Instruct us most diligently so that we may see him face to face, inform us and whatever you tell us we will do.

Patrick asks them if they believe that in baptism the sin of their father and mother will be cast off, to which they reply We believe.

Patrick asks them if they believe in repentance after sin, in life after death, in resurrection on the Day of Judgement, in the oneness of the Church. To all of these questions the girls reply We believe.

They are then baptized, Patrick blesses the white veils over their heads, and they beg to see the face of Christ. Patrick tells them that until they receive Communion and taste death, they cannot see Christ’s face. They reply: Give us the Communion so that we may see the Son, our Bridegroom.

They receive the Holy Eucharist and fall asleep in death. They are wrapped together in one shroud, and are greatly bewailed by their friends.

The Druid Caplait, the foster-father of one of the girls, comes to Patrick lamenting. Patrick preaches to him and he, too, believes, and is baptized and tonsured. The other Druid, Caplait’s brother Mael, comes to Patrick to tell him that he will bring his brother back to the pagan creed, but Patrick preaches to Mael also, and he, too, is converted, and tonsured.

The period of mourning then being over, the bodies of Ethne and Fidelma are buried near the well of Clebach. A circular ditch is dug around the burial place, as is customary (Tirechan adds) among the inhabitants of Ireland.

from Muirchu’s Life of Saint Patrick
Troparion of Ss Ethenia and Fidelmia
Tone 5
O daughters of King Laoghaire and first-fruits of Patrick’s mission,
most pious Ethenia and Fidelmia,
you were blessed to receive the monastic veil from Ireland’s Enlightener.
Weeping and lamenting we call upon your charity.
Pray to Christ our God
that He will raise up a new Patrick in our day,
that we may be led into the Way of Salvation.

Kontakion of Ss Ethenia and Fidelmia
Tone 4
Having been tonsured, O most pure and righteous virgins Ethenia and Fidelmia,
you were found worthy to tarry in this vale of tears
and to receive the Body and Blood of Christ, just once,
before going to your eternal reward.
We chant your praises and implore Christ our God
that, in the day of Judgment,
He will not find us wanting.






St Patrick’s Ogulla Holy Well

in Tulsk, Co. Roscommon, Ireland

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The Holy Tree & the Ogulla Holy Well which blessed by Saint Patrick

and has healing effects next to Holy Well Ogulla in Tulsk in Ireland

that Saints Ethenea & Fidelmia where baptized


Crossbace of an ancient Celtic Cross

next to St Patrick’s Ogulla Holy Well in Tulsk, Ireland


Photos from Co. Roscommon, Ireland