SAINT PATRICK THE ENLIGHTENER OF IRELAND – COMMEMORATED BY THE EASTERN ORTHODOX CHURCH ON MARCH 17

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IRELAND OF MY HEART

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Photos: Ireland of my heart…!

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Saint Patrick of Ireland, +461

Feast day: 17 March

Bantry Bay

Saint Patrick the Enlightener of Ireland 

Commemorated by the Eastern Orthodox Church on March 17

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ORTHODOXY IS LOVE

Saint Patrick, the Enlightener of Ireland was born around 385, the son of Calpurnius, a Roman decurion (an official responsible for collecting taxes). He lived in the village of Bannavem Taberniae, which may have been located at the mouth of the Severn River in Wales. The district was raided by pirates when Patrick was sixteen, and he was one of those taken captive. He was brought to Ireland and sold as a slave, and was put to work as a herder of swine on a mountain identified with Slemish in Co. Antrim. During his peri
od of slavery, Patrick acquired a proficiency in the Irish language which was very useful to him in his later mission.

He prayed during his solitude on the mountain, and lived this way for six years. He had two visions. The first told him he would return to his home. The second told him his ship was ready. Setting off on foot, Patrick walked two hundred miles to the coast. There he succeeded in boarding a ship, and returned to his parents in Britain.

Some time later, he went to Gaul and studied for the priesthood at Auxerre under St Germanus (July 31). Eventually, he was consecrated as a bishop, and was entrusted with the mission to Ireland, succeeding St Palladius (July 7). St Palladius did not achieve much success in Ireland. After about a year he went to Scotland, where he died in 432.

Patrick had a dream in which an angel came to him bearing many letters. Selecting one inscribed “The Voice of the Irish,” he heard the Irish entreating him to come back to them.

Although St Patrick achieved remarkable results in spreading the Gospel, he was not the first or only missionary in Ireland. He arrived around 432 (though this date is disputed), about a year after St Palladius began his mission to Ireland. There were also other missionaries who were active on the southeast coast, but it was St Patrick who had the greatest influence and success in preaching the Gospel of Christ. Therefore, he is known as “The Enlightener of Ireland.”

His autobiographical Confession tells of the many trials and disappointments he endured. Patrick had once confided to a friend that he was troubled by a certain sin he had committed before he was fifteen years old. The friend assured him of God’s mercy, and even supported Patrick’s nomination as bishop. Later, he turned against him and revealed what Patrick had told him in an attempt to prevent his consecration. Many years later, Patrick still grieved for his dear friend who had publicly shamed him.

St Patrick founded many churches and monasteries across Ireland, but the conversion of the Irish people was no easy task. There was much hostility, and he was assaulted several times. He faced danger, and insults, and he was reproached for being a foreigner and a former slave. There was also a very real possibility that the pagans would try to kill him. Despite many obstacles, he remained faithful to his calling, and he baptized many people into Christ.

The saint’s Epistle to Coroticus is also an authentic work. In it he denounces the attack of Coroticus’ men on one of his congregations. The Breastplate (Lorica) is also attributed to St Patrick. In his writings, we can see St Patrick’s awareness that he had been called by God, as well as his determination and modesty in undertaking his missionary work. He refers to himself as “a sinner,” “the most ignorant and of least account,” and as someone who was “despised by many.” He ascribes his success to God, rather than to his own talents: “I owe it to God’s grace that through me so many people should be born again to Him.”

By the time he established his episcopal See in Armargh in 444, St Patrick had other bishops to assist him, many native priests and deacons, and he encouraged the growth of monasticism.

St Patrick is often depicted holding a shamrock, or with snakes fleeing from him. He used the shamrock to illustrate the doctrine of the Holy Trinity. Its three leaves growing out of a single stem helped him to explain the concept of one God in three Persons. Many people now regard the story of St Patrick driving all the snakes out of Ireland as having no historical basis.

St Patrick died on March 17, 461 (some say 492). There are various accounts of his last days, but they are mostly legendary. Muirchu says that no one knows the place where St Patrick is buried. St Columba of Iona (June 9) says that the Holy Spirit revealed to him that Patrick was buried at Saul, the site of his first church. A granite slab was placed at his traditional grave site in Downpatrick in 1899.

Saint Patrick, please pray for us the sinners!

Source:

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SIMPLY ORTHODOX

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Saint Patrick of Ireland, +461

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ΤΟ ΒΡΑΒΕΙΟ NOBEL ΤΟΥ ΙΡΛΑΝΔΟΥ SEAMUS HEANEY & Ο ΑΓΙΟΣ ΚΕΒΙΝ ΤΗΣ ΙΡΛΑΝΔΙΑΣ (+618) – GREEK

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IRELAND OF MY HEART

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Photo: Ireland – Ιρλανδία

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PAINTING LEAVES

«Τό 1995, τό βραβεῖο Nobel λογοτεχνίας ἀπενεμήθηκε στόν Ἰρλανδό Seamus Heaney. Στήν πανηγυρική ὁμιλία, τήν ὁποία ἐξεφώνησε στή Σουηδική Ἀκαδημία κατά τήν τελετή ἀπονομῆς τοῦ βραβείου, ἀναφέρθηκε σ’ ἕνα ἅγιο τῆς Ἰρλανδίας, τόν ἅγιο Κέβιν.

Ὁ ἅγιος Κέβιν ἔζησε τόν 7ο αἰ.. Εἶναι ἅγιος τῆς Μίας Ὀρθοδόξου Ἐκκλησίας μας, ἀφοῦ ἔζησε πολύ πρίν συμβῆ τό Μεγάλο Σχίσμα ἀνάμεσα στούς Χριστιανούς τῆς Εὐρώπης. Ἡ Ἐκκλησία μας τιμᾶ τή μνήμη του στίς 3 Ἰουνίου.

Ὁ νομπελίστας λογοτέχνης διηγήθηκε τό ἑξῆς περιστατικό ἀπ’ τή ζωή τοῦ ἁγίου Κέβιν:

“Κάποτε, ἐνῶ ὁ ἅγιος προσευχόταν μέ τεντωμένα τά χέρια σέ σχῆμα σταυροῦ, ἕνα πουλί στάθηκε στήν ἀνοικτή παλάμη του καί γέννησε τό αὐγό του. Ὁ ἅγιος ἦταν τόσο εἰρηνικός, πού τό πουλί δέν δίστασε γιά ὁλόκληρες μέρες νά κάθεται στό χέρι του καί νά κλωσσάη τό αὐγό μέχρι πού βγῆκε ὁ νεοσσός!…”.

Ὁ Heaney ἀπεκάλεσε τόν ἅγιο Κέβιν “ὁδοδείκτη”. Δηλαδή, δείκτη πορείας. Μιᾶς πορείας, πού ὅπως εἶπε, “ὁδηγεῖ πρός τήν ἐνηλικίωσί μας”.

Μέ ἄλλα λόγια: Τό παράδειγμα τοῦ ἁγίου τῆς Ἰρλανδίας, μᾶς δείχνει ὅτι μόνο μέσῳ τῆς προσευχῆς μπορεῖ ὁ ἄνθρωπος νά “μεγαλώση”. Νά πάψη νά εἶναι νήπιο. Καί νά γίνη ὥριμος ἄνθρωπος, ὁ ὁποῖος ξέρει καλά ποῦ πηγαίνει. Καί φυσικά αὐτό γίνεται, ὄχι μέσῳ μιᾶς προσευχῆς φτηνῆς, τοῦ στύλ “ἄντε νά τελειώνουμε”. Ἀλλά μέσῳ μιᾶς προσευχῆς, πού εἶναι ἔκφρασι ἀγάπης καί ἐμπιστοσύνης στό Χριστό· μιᾶς προσευχῆς πού ἐπιμένει “νά κτυπάη τήν πόρτα” τοῦ Θεοῦ, καί ὑπομένει νά κοπιάζη γιά χάρι Του σωματικά καί ψυχικά.

Τή δεύτερη ἡμέρα τῶν Χριστουγέννων εἶναι μία ἀπ’ τίς μεγαλύτερες γιορτές τῆς Παναγίας. Λέγεται Σύναξις τῆς Ὑπεραγίας Θεοτόκου.

Τιμᾶμε καί γιορτάζουμε Αὐτήν, πού ἀγάπησε τό Θεό καί τήν προσευχή τόσο, πού ἐπέμεινε καί ὑπέμεινε τόν κόπο τῆς προσευχῆς, περισσότερο ἀπό κάθε ἄλλο ἄνθρωπο στόν κόσμο. Γι’ αὐτό ἀξιώθηκε νά ἐπιτύχη κάτι ἀσύγκριτα μεγαλύτερο ἀπό αὐτό τό ὁποῖο πέτυχε ὁ Ἰρλανδός ἅγιος.

Ὁ ἅγιος Κέβιν ἔκανε τό χέρι του φωλιά, γιά νά γεννηθῆ ἕνα πουλάκι.

Ἡ Παναγία ἔκανε τό Ἄχραντο Σῶμα Της Ναό γιά νά γεννηθῆ ὁ ἴδιος ὁ Θεός! Ἡ προσευχή Της εἶχε τέτοια δύναμι, ὥστε κατέβασε —κυριολεκτικά— τό Θεό στή γῆ. Ἡ προσευχή Τήν ἁγίασε τόσο, ὥστε νά εἶναι ὁ μόνος καθαρός τόπος, ἄξιος νά δεχθῆ τό Λόγο τοῦ Θεοῦ.

Ὁ ἅγιος Κέβιν τά ἔχασε, ὅταν εἶδε ἕνα πουλί νά φωλιάζη στό χέρι του.

Ἡ Παναγία ἀσύγκριτα περισσότερο ἀπόρησε καί θαύμασε, ὅταν κατάλαβε ὅτι θρονιάσθηκε μέσα της ὅ Ἴδιος ὁ Θεός».

ΠΗΓΗ:

Ἀρχιμ. Ἰωάννου Κωστώφ

Ἡ Θεοτόκος

ἐκδ. Ἅγ. Ἰωάννης ὁ Δαμασκηνός

Ἀθήνα 2012

http://www.truthtarget.gr (Ὧρες Ἐξομολόγησης)

π. Ιωάννης Κωστώφ, 2108220542

TRUTH TARGET

Photo: Ireland – Ιρλανδία…

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